Then
when we went inside we saw even more construction. The sides of the sanctuary
had scaffolding that went all the way to the ceiling. Visitors continued to
come in and view the station’s of the cross and there was an area of prayer for
Pope Francis—to pray for his ministry. We walked all the way to the back of the
church, past the altar and there it was, this small chancel area; lighted with
the reverence due the Lord’s Table. Much to our surprise, there was a group
celebrating 1 O’clock mass. They were worshipping while hammers and wrenches
were making this incredible noise. They also celebrated communion and amid this
noise of the world and construction went on, this gentle elderly
African-American man came and took the elements after communion; he went into
the construction zone, put on his hard hat and prepared the elements for the
next communion.
This
is a wonderful illustration where the secular world intersects with the sacred
world. It is the world of the everyday, construction, building, tuning of
wrenches and all that comes with society and it intersects, it comes together
with the world, of worshipping God, which is the sacred. This is exactly where
we are in our Gospel reading. Again today, we hear Jesus telling us “you have
heard it said…But I say to you.” Jesus is telling us the ways that we have come
to know justice to have been handed out in the days before Jesus. When he says
the words “eye for and eye” what is the rest of this saying that we know…”tooth
for tooth.” Those are good and biblical words to be used. It is the language of
retribution. It is the language of trying to create some kind of balance when it
comes to justice.
Jesus
is telling us to go deeper than “eye for an eye.” Jesus is telling us his
vision for the Kingdom of heaven. We have heard the words “survival of the
fittest, only the strong survive, and there are even pastors who will tell you
that the whole purpose in this life is to get the best life you can now.” What I
just mentioned is called the prosperity Gospel. It is about getting the most
you want to get out of this life, because in this way of thinking it is all
about you; it is not about anyone else but you and who cares about others.
Jesus
vision of the kingdom of heaven is that it is about us all and being in
relationship with one another. When Jesus tells us to turn the other cheek,
love your enemies and pray for those who persecute you, he is serious! We can
hear those lines (and they are familiar) and pass them off as nice sayings but
Jesus means this. These words are some of the most difficult words that we will
hear; because it means that we are NOT to let the society norms, “eye for an “eye”
be our motto. Ya know why? Because as Mohatma Ghandi once said “if we lived out
eye for an eye, we would all be blind!”
Jesus
is calling us to a world that does not live by society’s rules. He does not
call us to a life where we are to beat people down and use others for the sake of
our expense. He calls us to a life of helping one another and taking care of
one another. When he says turn the other cheek he is telling us about strength
in weakness. In praying for our enemies, he is teaching about love amid hurt
and pain. We all have seen this weakness that Jesus talks about. We see it in
the life of Jesus when he does turn the other cheek as he is beaten; we see it
in the Son of God being lifted up on the cross usually reserved for criminals
and he says, “Forgive them father for they know not what they do.” And, we see
it in the resurrection, as promised, that God has the last word on ALL things.
All
in all, Jesus is teaching us about this one little word in the last lines of
this reading; it is the word “perfection..” I looked up the Greek word and it
is “Telos” which can mean “perfection.” It may be best described like a tree,
let’s say and apple tree, or crops. When these crops, or even cattle, mature
they produce fruit. The ultimate goal is not solely to produce fruit; but when
they mature they produce this fruit.
That
is the kind of perfection that Jesus is talking about. So, as Christians, we
mature in our faith, in our learnings and understandings of what Jesus teaches
then we produce fruit; when we work with Glade Valley, Community Partners, and
when we sit with one another and pray, listen, and worship. It is the kind of
maturity when we forgive because anger does nothing gets us spinning our wheels
and it gets us nowhere. When we look for someone to blame for this problem or
that problem.
Jesus
is telling us that this is not easy work but it is hard. It IS difficult. We
are just like the people in St Patrick’s cathedral who were worshipping God
amid the sounds of all that noise. We are that African-American man who
faithfully put on his hard hat to prepare the elements for the next Holy
Supper. We see the sacredness in our God while hearing the noise and having the
dust attempting to cover up parts of our faith. We are also those who humbly
walk in the memorial of one of our most horrific tragedies and hear the
peaceful quiet, read the names of those who died and struggle along with the
rest of the world in seeing God’s comfort, love and grace through these
remembrances of the tragedies.
So
Jesus calls us to put our hard hats on and take up the difficult work that it
is to be a child of God; Let’s put our hard hats on and praise the God who
teaches us forgiveness, and love in our lives so we can live that out in our
lives and maybe teach it to others. Thanks be to God: AMEN!
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